There is the story of our personal lives: our family, our friends, our jobs, our hobbies. There is the story of our communities: our civic, religious, business, artistic and recreational lives. There is the story of our nations: their internal political struggles and their struggles with each other.

But now, there is one grand narrative which ties us all together, whether we want to be connected or not, whether we are preoccupied with our personal, community or national narratives or not. That is the narrative of our changing climate and the resulting threat to the continuity of our world civilization. The climate talks in Paris are but one expression of this new reality.

Even people who oppose doing anything about climate change are forced to talk about it. Even people who somehow have convinced themselves that climate change is not happening and oddly, in the same breath, claim that humans have nothing to do with this thing that is not happening–even those people confirm by their very framing of the issue that they are firmly situated inside this narrative.

Climate change is now the grand narrative because what happens to climate and what we do about it will be a worldwide story which no one can ignore. As such there will be few people without an opinion on the issue of climate change. Increasingly, it will reach down into our national, community and personal lives in ways we had hoped would wait until we are gone. The droughts, the heat, the floods, the damage to crops, the lengthening summer, the late fall, and the early spring–none of them can escape our notice.

We are forced to incorporate the changing climate into our everyday conversations. It is already a big topic among anyone who gardens and certainly anyone who farms. Among those in touch with plants the evidence of a changing climate is incontrovertible.

The grand tension will be how to address climate change without giving up the abundant energy, food and technology that have given us such comfort, ease, mobility and opportunity. Neither side in the debate over what to do wants to relinquish the hope that we will have to give up almost nothing.

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